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“We set forth two worlds, as it were, one of them heavenly and the other earthly. Into these we place these two kinds of righteousness, which are distinct and separated from each other. The righteousness of the Law is earthly and deals with earthly things; by it we perform good works. But as the earth does not bring forth fruit unless it has first been watered and made fruitful from above – for the earth cannot judge, renew, rule, and fructify the earth, so that it may do what the Lord has commanded – so also by the righteousness of the Law we do nothing even when we do much; we do not fulfill the Law even when we fulfill it. Without any merit or work of our own, we must first be justified by Christian righteousness, which has nothing to do with the righteousness of the Law or with earthly and active righteousness. But this righteousness is heavenly and passive. We do not have it of ourselves; we receive it from heaven. We do not perform it; we accept it by faith, through which we ascend beyond all laws and words. “As, therefore, we have borne the image of the earthly Adam,” as Paul says, “let us bear the image of the heavenly one” (1 Cor. 15:49), who is a new man in a new world, where there is no Law, no sin, no conscience, no death, but perfect joy, righteousness, grace, peace, life, salvation, and glory.”

-Luther’s Works. Volume 26. Lectures on Galatians. p. 8
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